07. Although Gutman admits that forced separation by sale was frequent，he shows that the slaves' preference，revealed most clearly on plantations where sale was infrequent，was very much for stable monogamy. 虽然古特曼承认，由于奴隶买卖而造成的被迫离散甚为频繁，但他还是证明，奴隶的偏爱——在那些奴隶买卖并不频繁的种植园上被最为显著地揭示出来——在很大程度上侧重于稳定的一夫一妻制（monogamy）。
08. Gutman argues convincingly that the stability of the Black family encouraged the transmission of-and so was crucial in sustaining-the Black heritage of folklore,music,and religious expression from one generation to another，a heritage that slaves were continually fashioning out of their African and American experiences. 古特曼人令人信服地论辨道，黑人家庭的稳定有助于包括民间传说、音乐、及宗教表达在内的黑人文化遗产一代一代传递下去，因而在维持文化遗产方面也起着至关重要的作用，而对于这种文化遗产，黑奴们不断地从其非洲和美洲的经历中予以丰富发展。
09. This preference for exogamy，Gutman suggests,may have derived from West African rules governing marriage，which，though they differed from one tribal group to another，all involved some kind of prohibition against unions with close kin. 古特曼表示，这种对于外部通婚的偏爱很有可能缘起于西部非洲制约着婚姻的规定，尽管这些规定在一个和另一个部落群体之间不尽相同，但都涉及到某种对近亲联姻（union with close kin）的禁止。
10. His thesis works relatively well when applied to discrimination against Blacks in the United States，but his definition of racial prejudice as "racially-based negative prejudgments against a group generally accepted as a race in any given region of ethnic competition，" can be interpreted as also including hostility toward such ethnic groups as the Chinese in California and the Jews in medieval Europe. 该社会学家的命题当被应用于针对美国黑人的歧视时，相对而言尚能适用，但他对种族偏见所下的定义——即"以种族为基础的、针对某个群体的消级的先入之见，而该群体在任何特定的种族竞争地区则被普遍认作一种族"——可被理解成同样也襄括了针对加利福尼亚州的中国人以及中世纪的犹太人这样一些种族群体的敌视态度。
11. Such variations in size， shape，chemistry， conduction speed， excitation threshold，and the like as had been demonstrated in nerve cells remained negligible in significance for any possible correlation with the manifold dimensions of mental experience. 类似于这些已经被在神经细胞中证明的在大小、形状、化学过程、产生的速度、兴奋阈值及其类似的方面上所发生变化，当他们被用来与大脑的体验以可能的方式联系起来的时候，他们在重要性上仍然是微不足道的。
12. It was possible to demonstrate by other methods refined structural differences among neuron types ; however , proof was lacking that the quality of the impulse or its condition was influenced by these differences , which seemed instead to influence the developmental patterning of the neural circuits . 有可能通过其他方法来证明神经元种类间的细微的结构差异；可是，这样的证据是缺乏的，即神经冲动的性质或者状态是受这些差异所影响的，而这些差异看起来却能影响神经网络的发育模式。
13. Although qualitative variance among nerve energies was never rigidly disproved，the doctrine was generally abandoned in favor of the opposing view，namely，that nerve impulses are essentially homogeneous in quality and are transmitted as "common currency" throughout the nervous system. 尽管在神经能量上存在着质的不同，这一点从来都没有在严格的意义上被反对过，但是以上教条通常被抛弃掉，而转向相反的观点，即：神经冲动从根本上本质相同，而且被当作"一种普通流"在整个神经系统中传播。
14. Other experiments revealed slight variations in the size，number， arrangement，and interconnection of the nerve cells，but as far as psycho neural correlations were concerned，the obvious similarities of these sensory fields to each other seemed much more remarkable than any of the minute differences. 尽管其他实验显示在神经细胞的大小、数量、排列和相互连接上有一些小的差异，但是就心理-神经的关系而言，这些感官区域彼此之间的明显的相似性看起来比起微小的差异更为令人注目。
15. Although some experiments show that，as an object becomes familiar，its internal representation becomes more holistic and the recognition process correspondingly more parallel，the weight of evidence seems to support the serial hypothesis,at least for objects that are not notably simple and familiar. 虽然某些实验表明，随着一个物体变得熟悉起来，其内心再现图像亦更具整体感，辨认过程相应地更趋于平行，但证据的砝码似乎在支持序列假设（serial hypothesis），至少是对于那些不甚简单、不甚熟悉的物体来说.
16. In large part as a consequence of the feminist movement，historians have focused a great deal of attention in recent years on determining more accurately the status of women in various periods. 在很大程度上，由于女权主义运动（feminist movement）的缘故，史学家近年来汇聚了大量的注意力，来更为准确地确定妇女在各个历史时期的地位。 Focus A on B;
17. If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society . 如果我们先研究一下为什么古人会提到亚马逊人，下面的一点就变得清晰了，那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导".
18. Thus，for instance，it may come as a shock to mathematicians to learn that the Schrodinger equation for the hydrogen atom is not a literally correct description of this atom，but only an approximation to a somewhat more correct equation taking account of spin，magnetic dipole，and relativistic effects；and that this corrected equation is itself only an imperfect approximation to an infinite set of quantum field-theoretical equations. 因此，举例来说，对数学家而言，了解到下述情形可能会令其惊愕不已，即薛定谔（Schrodinger）的氢原子方程式并非是对该原子作出的一种绝然正确的描述，而仅仅是个近似值，趋近于一个在某种程度上更为正确的将自旋、磁性偶极子、以及相对论效应考虑在内的方程式；而这个得以纠正的方程式就其本身而言也只是一个不完美的近似值，趋近于无穷无尽的一整套量子场论方程式。
19. The physicist rightly dreads precise argument，since an argument that is convincing only if it is precise loses all its force if the assumptions on which it is based are slightly changed，whereas an argument that is convincing though imprecise may well be stable under small perturbations of its underlying assumptions. 物理学家恐惧于那些精确无误的论据不无道理，因为某种只有在它是精确无误的条件下才令人置信的论据，一旦它赖于建立其上的假设稍有变化，便会失去它一部的作用；而与此相反，一个尽管并不精确无误但却令人置信的论据，在其基本假设（underlying assumption）稍微受干扰的情况下，仍然有可能是站得住脚的。
，雅思阅读难句100句(3)